Dambulla -The cave Temple

Dambulla cave temple (Sinhala: දඹුලු ලෙන් විහාරය dam̆būlū len vihāraya, Tamil: தம்புள்ளை பொற்கோவில் tampuḷḷai poṟkōvil) also known as the Golden Temple of Dambulla is a World Heritage Site (1991) in Sri Lanka, situated in the central part of the country. This site is situated 148 km east of Colombo and 72 km north of Kandy. It is the largest and best-preserved cave temple complex in Sri Lanka. The rock towers 160 m over the surrounding plains.There are more than 80 documented caves in the surrounding area. Major attractions are spread over 5 caves, which contain statues and paintings. These paintings and statues are related to Lord Buddha and his life. There total of 153 Buddha statues, 3 statues of Sri Lankan kings and 4 statues of gods and goddesses. The latter include two statues of Hindu gods, the god Vishnu and the god Ganesh. The murals cover an area of 2,100 square metres. Depictions on the walls of the caves include the temptation by the demon Mara, and Buddha's first sermon.
Prehistoric Sri Lankans would have lived in these cave complexes before the arrival of Buddhism in Sri Lanka as there are burial sites with human skeletons about 2700 years old in this area, at Ibbankatuwa near the Dambulla cave complexes.

History

This temple complex dates back to the 1st century BC. It has five caves under a vast overhanging rock, carved with a drip line to keep the interiors dry. In 1938 the architecture was embellished with arched colonnades and gabled entrances. Inside the caves, the ceilings are painted with intricate patterns of religious images following the contours of the rock. There are images of the Lord Buddha and bodhisattvas, as well as various gods and goddesses.
The Dambulla cave monastery is still functional and remains the best-preserved ancient edifice in Sri Lanka. This complex dates from the 3rd and 2nd centuries BC, when it was already established as one of the largest and most important monasteries. King Valagambahu is traditionally thought to have converted the caves into a temple in the 1st century BC. Exiled from Anuradhapura, he sought refuge here from South Indian usurpers for 15 years. After reclaiming his capital, the King built a temple in thankful worship. Many other kings added to it later and by the 11th century, the caves had become a major religious centre and still are. King Nissanka Malla gilded the caves and added about 70 Buddha statues in 1190. During the 18th century, the caves were restored and painted by the Kandyan Kings.

The five caves

The temple is composed of five caves, which have been converted into shrine rooms. The caves, built at the base of a 150m high rock during the Anuradhapura (1st century BC to 993 AD) and Polonnaruwa times (1073 to 1250), are by far the most impressive of the many cave temples found in Sri Lanka. Access is along the gentle slope of the Dambulla Rock, offering a panoramic view of the surrounding flat lands, which includes the rock fortress Sigiriya, 19 km away. Dusk brings hundreds of swooping swallows to the cave entrance. The largest cave measures about 52m from east to west, and 23m from the entrance to the back, this spectacular cave is 7m tall at its highest point. Hindu deities are also represented here, as are the kings Valagamba and Nissankamalla, and Ananda - the Buddha's most devoted disciple.

Cave of the Divine King

The first cave is called Devaraja lena (lena in sinhalese meaning cave), or "Cave of the Divine King." An account of the founding of the monastery is recorded in a 1st-century Brahmi inscription over the entrance to the first cave. This cave is dominated by the 14-meter statue of the Buddha, hewn out of the rock. It has been repainted countless times in the course of its history, and probably received its last coat of paint in the 20th century. At his feet is Buddha's favorite pupil, Ananda; at his head, Vishnu, said to have used his divine powers to create the caves.

Cave of the Great Kings

In the second and largest cave, in addition to 16 standing and 40 seated statues of Buddha, are the gods Saman and Vishnu, which pilgrims often decorate with garlands, and finally statues of King Vattagamani Abhaya, who honored the monastery in the 1st century BC., and King Nissanka Malla, responsible in the 12th century for the gilding of 50 statues, as indicated by a stone inscription near the monastery entrance. This cave is accordingly called Maharaja lena, "Cave of the Great Kings." The Buddha statue hewn out of the rock on the left side of the room is escorted by wooden figures of the Bodhisattvas Maitreya and Avalokiteshvara or Natha. There is also a dagoba and a spring which drips its water, said to have healing powers, out of a crack in the ceiling. Valuable tempera paintings on the cave ceiling dating from the 18th century depict scenes from Buddha's life, from the dream of Mahamaya to temptation by the demon Mara. Further pictures relate important events from the country's history.

Great New Monastery

The third cave, the Maha Alut Vihara, the "Great New Monastery" acquired ceiling and wall paintings in the typical Kandy style during the reign of King Kirti Sri Rajasinha (1747–1782), the famous Buddhist revivalist. In addition to the 50 Buddha statues, there is also a statue of the king.

Statues

The Golden Buddha statue, Dambulla golden temple, just downhill from the Cave temple.

Within these shrine rooms is representative of many epochs of Sinhala sculpture and Sinhala art. The Buddha statues are in varying sizes and attitudes - the largest is 15 meters long. One cave has over 1,500 paintings of Buddha covering the ceiling.

Conservation

Conservation at the Dambulla Temple Complex has primarily concentrated on the preservation of its mural schemes. Senake Bandaranayake reports that the schemes were cleaned during an initial conservation project during the 1960s which involved the cleaning of the murals and the application of a protective coating.
Subsequent conservation strategies at the Dambulla Temple Complex (mainly since 1982) have focussed on maintaining the integrity of the existing complex which has remained unaltered since the reconstruction the temple veranda in the 1930s. This strategy was agreed during a collaborative project between UNESCO, The Cultural Triangle Project of Sri Lanka and the Temple Authorities of Dambulla which ran from 1982-1996.

As the Dambulla Temple remains an active ritual centre, the conservation plans of the 1982-1996 project were directed at improving the infrastructure and accessibility of the site in accordance with its UNESCO world heritage status. This involved the renovation of hand-cut paving within the complex and the installation of modern lighting. Further investment in the Temple's infrastructure has seen the construction of a museum and other tourist facilities located away from the historical complex.
More recent inspections by UNESCO in 2003 have proposed an expansion to the existing protected zone around the complex in order to minimise damage to surrounding archaeological features.
The conservation project undertaken between 1982 and 1996 focussed mainly on the preservation of the eighteenth-century mural schemes which represent around 80% of the total surviving paintings at Dambulla. By the late 1990s the majority of these schemes remained in excellent condition, with the schemes of the larger shrines (Vihara 3 and Vihara 2) still retaining most of their eighteenth-century features.
Cleaning was not undertaken during the 1982-1996 project which instead focussed on the implementation of a series of remedial measures to stabilise the murals as well as developing a long-term conservation strategy to minimise further human or environmental damage

Sigiriya - Aincient Kingdoms of Sri Lanka -3

Sigiriya (Lion Rock, Sinhalese - සීගිරිය, pronounced see-gee-REE-yah) is located in the central Matale District of the Central Province, Sri Lanka in an area dominated by a massive column of rock nearly 200 meters high. According to the ancient Sri Lankan chronicle the Culavamsa the site was selected by King Kasyapa (477 – 495 AD) for his new capital. He built his palace on the top of this rock and decorated its sides with colourful frescoes. On a small plateau about halfway up the side of this rock he built a gateway in the form of an enormous lion. The name of this place is derived from this structure —Sīhāgiri, the Lion Rock. The capital and the royal palace were abandoned after the king's death. It was used as a Buddhist monastery until the 14th century.
Sigiriya today is a UNESCO listed World Heritage Site. It is one of the best preserved examples of ancient urban planning.It is the most visited historic site in Sri Lanka.

History

The environment around Sigiriya may have been inhabited since prehistoric times. There is clear evidence that the many rock shelters and caves in the vicinity were occupied by Buddhist monks and ascetics from as early as the 3rd century BC.

In AD477, prince Kashyapa seized the throne from King Dhatusena, following a coup assisted by Migara, the king’s nephew and army commander. Kashyapa, the king’s son by a non-royal consort, usurped the throne from the rightful heir, Moggallana, who fled to South India. Fearing an attack from Moggallana, Kashyapa moved the capital and his residence from the traditional capital of Anuradhapura to the more secure Sigiriya. During King Kashyapa’s reign (477 to 495), Sigiriya was developed into a complex city and fortress.Most of the elaborate constructions on the rock summit and around it, including defensive structures, palaces, and gardens, date back to this period.
Kashyapa was defeated in 495 by Moggallana, who moved the capital again to Anuradhapura. Sigiriya was then turned into a Buddhist monastery, which lasted until the 13th or 14th century. After this period, no records are found on Sigiriya until the 16th and 17th centuries, when it was used briefly as an outpost of the Kingdom of Kandy.
The Culavamsa describes King Kashyapa as the son of King Dhatusena. Kashyapa murdered his father by walling him up alive and then usurping the throne which rightfully belonged to his brother Mogallana, Dhatusena's son by the true queen. Mogallana fled to India to escape being assassinated by Kashyapa but vowed revenge. In India he raised an army with the intention of returning and retaking the throne of Sri Lanka which he considered to be rightfully his. Knowing the inevitable return of Mogallana, Kashyapa is said to have built his palace on the summit of Sigiriya as a fortress and pleasure palace. Mogallana finally arrived and declared war. During the battle Kashyapa's armies abandoned him and he committed suicide by falling on his sword.
Chronicles and lore say that the battle-elephant on which Kashyapa was mounted changed course to take a strategic advantage, but the army misinterpreted the movement as the King having opted to retreat, prompting the army to abandon the king altogether. It is said that being too proud to surrender he took his dagger from his waistband, cut his throat, raised the dagger proudly, sheathed it, and fell dead. Moggallana returned the capital to Anuradapura, converting Sigiriya into a monastery complex.
Alternative stories have the primary builder of Sigiriya as King Dhatusena, with Kashyapa finishing the work in honour of his father. Still other stories have Kashyapa as a playboy king, with Sigiriya a pleasure palace. Even Kashyapa's eventual fate is uncertain. In some versions he is assassinated by poison administered by a concubine; in others he cuts his own throat when isolated in his final battle.Still further interpretations have the site as the work of a Buddhist community, with no military function at all. This site may have been important in the competition between the Mahayana and Theravada Buddhist traditions in ancient Sri Lanka.
The earliest evidence of human habitation at Sigiriya was found from the Aligala rock shelter to the east of Sigiriya rock, indicating that the area was occupied nearly five thousand years ago during the Mesolithic Period.
Buddhist monastic settlements were established in the western and northern slopes of the boulder-strewn hills surrounding the Sigiriya rock, during the 3rd century BC. Several rock shelters or caves were created during this period. These shelters were made under large boulders, with carved drip ledges around the cave mouths. Rock inscriptions are carved near the drip ledges on many of the shelters, recording the donation of the shelters to the Buddhist monastic order as residences. These were made within the period between the 3rd century BC and the 1st century AD.

Archaeological remains and features

In 1831 Major Jonathan Forbes of the 78th Highlanders of the British army, while returning on horseback from a trip to Pollonnuruwa, came across the "bush covered summit of Sigiriya".Sigiriya came to the attention of antiquarians and, later, archaeologists. Archaeological work at Sigiriya began on a small scale in the 1890s. H.C.P. Bell was the first archaeologist to conduct extensive research on Sigiriya. The Cultural Triangle Project, launched by the Government of Sri Lanka, focused its attention on Sigiriya in 1982. Archaeological work began on the entire city for the first time under this project. There was a sculpted lion's head above the legs and paws flanking the entrance, but the head broke down many years ago.
Sigiriya consists of an ancient castle built by King Kasiappan during the 5th century. The Sigiriya site has the remains of an upper palace sited on the flat top of the rock, a mid-level terrace that includes the Lion Gate and the mirror wall with its frescoes, the lower palace that clings to the slopes below the rock, and the moats, walls, and gardens that extend for some hundreds of metres out from the base of the rock.
The site is both a palace and a fortress. Despite its age, the splendour of the palace still furnishes a stunning insight into the ingenuity and creativity of its builders. The upper palace on the top of the rock includes cisterns cut into the rock that still retain water. The moats and walls that surround the lower palace are still exquisitely beautiful.

Site plan

Sigiriya is considered one of the most important urban planning sites of the first millennium, and the site plan is considered very elaborate and imaginative. The plan combined concepts of symmetry and asymmetry to intentionally interlock the man-made geometrical and natural forms of the surroundings. On the west side of the rock lies a park for the royals, laid out on a symmetrical plan; the park contains water-retaining structures, including sophisticated surface/subsurface hydraulic systems, some of which are working even today. The south contains a man-made reservoir; these were extensively used from the previous capital of the dry zone of Sri Lanka. Five gates were placed at entrances. The more elaborate western gate is thought to have been reserved for the royals.

Frescoes

John Still in 1907 suggested, "The whole face of the hill appears to have been a gigantic picture gallery... the largest picture in the world perhaps".The paintings would have covered most of the western face of the rock, covering an area 140 metres long and 40 metres high. There are references in the graffiti to 500 ladies in these paintings. However, many more are lost forever, having been wiped out when the Palace once more became a monastery − so that they would not disturb meditation.Some more frescoes, different from the popular collection, can be seen elsewhere on the rock surface, for example on the surface of the location called the "Cobra Hood Cave".
Although the frescoes are classified as in the Anuradhapura period, the painting style is considered unique;the line and style of application of the paintings differing from Anuradhapura paintings. The lines are painted in a form which enhances the sense of volume of the figures. The paint has been applied in sweeping strokes, using more pressure on one side, giving the effect of a deeper colour tone towards the edge. Other paintings of the Anuradhapura period contain similar approaches to painting, but do not have the sketchy lines of the Sigiriya style, having a distinct artists' boundary line. The true identity of the ladies in these paintings still have not been confirmed. There are various ideas about their identity. Some believe that they are the wives of the king while some think that they are women taking part in religious observances. These pictures have a close resemblance to some of the paintings seen in the Ajanta caves in India
The frescoes, depicting beautiful female figures in graceful contour or colour, point to the direction of the Kandy temple, sacred to the Sinhalese.

The Mirror Wall

The Mirror Wall and spiral stairs leading to the frescoes

Originally this wall was so well polished that the king could see himself whilst he walked alongside it. Made of a kind of porcelain, the wall is now partially covered with verses scribbled by visitors to the rock. Well preserved, the mirror wall has verses dating from the 8th century. People of all types wrote on the wall, on varying subjects such as love, irony, and experiences of all sorts. Further writing on the mirror wall has now been banned.
One such poem in Sinhala is:

"බුදල්මි. සියොවැ ආමි. සිගිරි බැලිමි. බැලු බැලු බොහො දනා ගී ලීලුයෙන් නොලීමි."

The rough translation is: "I am Budal [the writer's name]. (I) Came alone to see Sigiriya. Since all the others wrote poems, I did not!" He has left an important record that Sigiriya was visited by people beginning a very long time ago. Its beauty and majestic appearance made people stand in awe of the technology and skills required to build such a place.

The gardens

The Gardens of the Sigiriya city are one of the most important aspects of the site, as it is among the oldest landscaped gardens in the world. The gardens are divided into three distinct but linked forms: water gardens, cave and boulder gardens, and terraced gardens.

The water gardens

The water gardens can be seen in the central section of the western precinct. Three principal gardens are found here. The first garden consists of a plot surrounded by water. It is connected to the main precinct using four causeways, with gateways placed at the head of each causeway. This garden is built according to an ancient garden form known as char bagh, and is one of the oldest surviving models of this form.
The second contains two long, deep pools set on either side of the path. Two shallow, serpentine streams lead to these pools. Fountains made of circular limestone plates are placed here. Underground water conduits supply water to these fountains which are still functional, especially during the rainy season. Two large islands are located on either side of the second water garden. Summer palaces are built on the flattened surfaces of these islands. Two more islands are located farther to the north and the south. These islands are built in a manner similar to the island in the first water garden.

The third garden is situated on a higher level than the other two. It contains a large, octagonal pool with a raised podium on its northeast corner. The large brick and stone wall of the citadel is on the eastern edge of this garden.
The water gardens are built symmetrically on an east-west axis. They are connected with the outer moat on the west and the large artificial lake to the south of the Sigiriya rock. All the pools are also interlinked using an underground conduit network fed by the lake, and connected to the moats. A miniature water garden is located to the west of the first water garden, consisting of several small pools and watercourses. This recently discovered smaller garden appears to have been built after the Kashyapan period, possibly between the 10th and 13th centuries.

The boulder gardens

The boulder gardens consist of several large boulders linked by winding pathways. The gardens extend from the northern slopes to the southern slopes of the hills at the foot of Sigiriya rock. Most of these boulders had a building or pavilion upon them; there are cuttings that were used as footings for brick walls and beams.it is a vital component of the site.

The terraced gardens

The terraced gardens are formed from the natural hill at the base of the Sigiriya rock. A series of terraces rises from the pathways of the boulder garden to the staircases on the rock. These have been created by the construction of brick walls, and are located in a roughly concentric plan around the rock. The path through the terraced gardens is formed by a limestone staircase. From this staircase, there is a covered path on the side of the rock, leading to the uppermost terrace where the lion staircase is situated.

Kandy - Religious Capital of Sri Lanka

Dalada Maligawa - Buddhist Temple of Tooth Relic

Kandy  is a major city in Sri Lanka, located in the Central Province, Sri Lanka. It is the second largest city in the country after Colombo. It was the last capital of the ancient kings' era of Sri Lanka.^[1] The city lies in the midst of hills in the Kandy plateau, which crosses an area of tropical plantations, mainly tea. Kandy is one of the most scenic cities in Sri Lanka; it is both an administrative and religious city. It is also the capital of the Central Province. Kandy is the home of The Temple of the Tooth Relic (Sri Dalada Maligawa), one of the most venerable places for the Buddhist community of Sri Lanka and all around the world. It was declared a world heritage site by UNESCO in 1988.
Toponymy

The city and the region has been known by many different names and versions of those names. Some scholars suggest that the original name of Kandy was Katubulu Nuwara located near present Watapuluwa. However the more popular historical name is Senkadagala or Senkadagalapura, officially Senkadagala Siriwardhana Maha Nuwara (meaning 'great city of Senkadagala of growing resplendence'), generally shortened to 'Maha Nuwara'. According to folklore this name originated from one of the several possible sources. One being the city was named after a brahmin with the name Senkanda who lived in a cave near by, and another being a queen of Vikramabahu III was named Senkanda, and after a coloured stone named Senkadagala. The Kingdom of Kandy has also been known by various names. The English name Kandy, which originated during the colonial era, is derived from an anglicised version of the Sinhalese Kanda Uda Rata (meaning the land on the mountain) or Kanda Uda Pas Rata (the five counties/countries on the mountain) . The Portuguese shortened this to "Candea", using the name for both the kingdom and its capital. In Sinhalese, Kandy is called Maha Nuvara, meaning "Great City" or "Capital", although this is most often shortened to Nuvara, pronounced Nuwara.

Founding

Historical records suggest that Kandy was first established by the Vikramabahu III (1357–1374 CE), who was the monarch of the Kingdom of Gampola, near the Watapuluwa area, north of the present city, and named Senkadagalapura at the time.

Early Years as Capital

Sena Sammatha Wickramabahu (1473–1511) was the first king of the Kingdom of Kandy, he was a royal from the Kotte Royal Blood line and ruled Kandy as a semi-independent kingdom under the Kingdom of Kotte, making it the new capital of the Kandyan Kingdom. Sena Sammatha Wickramabahu was followed by his son Jayaweera Astana (1511–1551) and then by Karaliyadde Bandara (1551–1581) who was succeeded by his daughter Dona Catherina of Kandy (1581-1581). Dona Catherina was succeeded by Rajasinha I. Rajasinha I however, preferred to rule the hill country from the Kingdom of Sitawaka on the west of the island. A period of turmoil for power ended with the ascent to the throne by Konappu Bandara who came to be known as Vimaladharmasuriya I. Vimaladharmasuriya I having embraced Buddhism consolidated his authority further by bringing the tooth relic of the Lord Buddha to Kandy from a place called Delgamuwa.
In 1592 Kandy became the capital city of the last remaining independent kingdom in the island after the coastal regions had been conquered by the Portuguese. Several invasions by the Portuguese and the Dutch (16th, 17th and 18th century) and later by the British (most notably in 1803) were repelled.
The kingdom tolerated a Dutch presence on the coast of Sri Lanka, although attacks were occasionally launched. The most ambitious offensive was undertaken in 1761, when King Kirti Sri Rajasinha attacked and overran most of the coast, leaving only the heavily fortified Negombo intact. When a Dutch retaliatory force returned to the island in 1763, Kirti Sri Rajasinha abandoned the coastline and withdrew into the interior. When the Dutch continued to the jungles the next year, they were constantly harassed by disease, heat, lack of provisions, and Kandyan sharpshooters, who hid in the jungle and inflicted heavy losses on the Dutch.
The Dutch launched a better adapted force in January 1765, replacing their troops' bayonets with machetes and using more practical uniforms and tactics suited to jungle warfare. The Dutch were initially successful in capturing the capital, which was deserted, and the Kandyans withdrew to the jungles once more, refusing to engage in open battle. However, the Dutch were again worn down by constant attrition. A peace treaty was signed in 1766. The Dutch remained in control of the coastal areas until 1796, when Great Britain took them over (while the Netherlands under French control) as part of the Napoleonic wars. British possession of these areas was formalized with the treaty of Amiens in 1802. The next year the British also invaded Kandy in what became known as the First Kandyan War, but were repulsed.
As the capital, Kandy had become home to the relic of the tooth of the Buddha which symbolizes a 4th-century tradition that used to be linked to the Sinhalese monarchy, since the protector of the relic was the ruler of the land. Thus the Royal Palace and the Temple of the Tooth were placed in close proximity to each other.
The last ruling dynasty of Kandy were the Nayaks. Kandy stayed independent until the early 19th century. In the Second Kandyan War, the British launched an invasion that met no resistance and reached the city on February 10, 1815. On March 2, 1815, a treaty known as the Kandyan Convention was signed between the British and the Radalas (Kandyan aristocrats). With this treaty, Kandy recognized the King of England as its King and became a British protectorate. The last king of the kingdom Sri Vikrama Rajasinha was captured and taken as a royal prisoner by the British to Vellore Fort in southern India along with all claimants to the throne.Some of the family members were also exiled to Tanjore (now known as Thanjavur, in Tamil Nadu). Their erstwhile living place is still referred to as "Kandy Raja Aranmanai" on the eastern part of Thanjavur town on Old Mariamman Koil Road.

Colonial

During the British period in Sri Lanka the history of Kandy and its townscape witnessed rapid and drastic change and particularly after the Uva Rebellion. Sir Lowry is noted for recording in his Gazetteer "The story of English rule in the Kandyan country during the rebellion of 1818 cannot be related without shame...Hardly a member of the leading families remained alive...Those whom the sword and the gun had spared, cholera and small pox and privations had slain by the hundreds...Others became ignorant and apathetic. Any subsequent development efforts of the government for many years were only attempts begun and abandoned".^[3]
The first time Sri Lanka fully fell into the hands of a foreign power was in Kandy with the signing of the Kandyan Convention in 1815 at the Sri Dalada Maligawa. The king, Vikrama Rajasinha of Kandy who was of South Indian ancestry faced powerful opposition from the Sinhalese chieftains and sought to reduce his power. A successful coup was organized by the Sinhalese chieftains in which they accepted the British crown as their new king. This ended over 2500 years of Sri Lankan monarchs and the line of Kandyan monarchs and Rajasinha was taken as prisoner. By 2 March 1815 the islands sovereignty was under that of the British Empire. The treaty was not signed by the deposed King but by members of his court and other dignitaries of the Kandyan Kingdom.
In 1848 led by Gongalegoda Banda and Puran Appu saw the rebellion known as the Matale Rebellion. Prior to that the city and the country had been under British rule for 32 years, in which the British had expropriated the common land of the peasantry and reduced them to extreme poverty. The Kandyan villagers were forced to abandon their traditional way of life and become wage-workers in the abominable conditions that prevailed on these new estates and plantations that had been introduced, despite all the pressure exerted by the colonials the Kandyans refused. This forced the British to bring in hundreds of thousands of Tamil coolies from southern India. The Rebellion began on the 26 July 1848 with Gongalegoda Banda, crowned as king, and Puran Appu, as prime minister, and their main objective to capture Kandy back from the British. The Matale Rebellion was a peasant revolt in the hands of the Common people, the Kandyan leadership being totally wiped out after the Uva Rebellion, marked the first step in a transition from the classic feudal form of anti-colonial revolt to modern independence struggles. The leadership was for the first time passed from the Kandyan provinces into the hands of ordinary people or non-aristocrats.
In 1944, during World War II, the South East Asia Command of the allies was moved to Kandy, where it remained till the end of the war.

Modern and contemporary

It is the second-largest city of the island and the capital of Central Province of modern Sri Lanka. Its geographic location has made it a major transportation hub in the island: while Kandy being the gateway to the Central Highlands^[4] of Sri Lanka, the city can be reached by major motorways in every direction of the island. The railway line from Colombo, the sea port on the western coast runs via Kandy to the farthest point of Badulla^[5] in the Central Highlands. The main roads Colombo-Kandy and Kandy-Nuwara Eliya^[6] are two of the most scenic roads of Sri Lanka; Colombo-Kandy^[7] road passes through rubber plantations and rice paddies, Kandy-Nuwara Eliya road cuts through paddy fields and seamless tea plantations. Both roads claw their way up winding, rounding over the rings of hills. Currently feasibility studies are afoot for another highway between Colombo and Kandy via Kadawata and the scenic city of Katugastota.

Government

Main article: Kandy Municipal Council

The Kandy Municipal Council governs the City of Kandy, it was established under the Municipalities Ordinance of 1865. The inaugural meeting had been held on 20 March 1866. The Kandy Town Hall was established in the present premises known as the Dunuwille Walawwe in 1870.^[8]
The Government Agent of the Central Province had presided over the council until 1939 when the Mayor was elected. The first elected mayor was Sir Cuda Ratwatte. With further amendments to the ordinance in 1978 the Mayor became the Executive Head whilst the Commissioner was the Administrative head.
Presently the Council consists of 24 members. The Governing Party, United National Party has 14 and the opposition 10. The Council meets once a month to review the progress and decide on the implementation of its projects. Five standing committees of the Council, namely Finance, Law, Works, Sports and Welfare Services (Pre-Schools, Library), also meet monthly to evaluate and recommend to Council relative matters for approval.

Scope

The city of Kandy lies at an elevation of 465 metres (1,526 ft) above sea level. Its plan developed around two open spaces: an elongated square, at the end of which are the administration buildings of the old capital, and an artificial lake that is quadrangular in form. A public garden adds to the openness of the city's spatial organization.
On the north shore of the lake, which is enclosed by a parapet of white stone dating to the beginning of the 19th century, are the city's official religious monuments, including the Royal Palace and the Temple of the Tooth, known as the Dalada Maligawa (daḷadā māligāva). Reconstructed in the 18th century, the Dalanda Maligawa is built on a base of granite that was inspired by the temples of Sri Lanka's former capital city, Anuradhapura. An array of materials (limestone, marble, sculpted wood, ivory, etc.) contribute to the richness of this temple. Throughout this small holy city, a number of recent Buddhist monasteries can be found.
Kandy has now grown out to encompass Peradeniya, home to the University of Peradeniya and the Botanical Gardens, Katugastota to the north, and east to Kundasale, Tennekumbura and Gurudeniya.

Topography

Kandy is located in the mountainous and thickly forested interior of the island. The city is located in between multiple mountain ranges including the Knuckles mountain range and the Hanthana Mountain Range, giving the city an elevation of 500 metres (1,600 ft) above sea level. It lies adjacent to the artificial Kandy Lake and south of Udawatta Kele Sanctuary.Today udawatte kele is reducing its area.

Climate

With Kandy located in the centre of the island and in a high elevation, the city has a relatively wetter and cooler temperatures than that of the tropical climate of the rest of the country, especially the coastal regions. The city has its dry season from December through to April.^[9] From May through to July and December to January the region experiences its monsoon season, during this time the weather is rough and unstable. The island being in the northern hemisphere gives Kandy it coldest month in January and its hottest in July. From March through the middle of May is the intermonsonsoonal period, during this time there is light rain and strong humidity.^[10] The humidity is generally between 70% to 79%^.

Colombo - The Commercial Capital of Sri Lanka

Colombo is the largest city and the commercial, industrial and cultural capital of Sri Lanka. It is located on the west coast of the island and adjacent to Sri Jayawardenapura Kotte suburb or the parliament capital of Sri Lanka. Colombo is also the administrative capital of Western Province, Sri Lanka and the district capital of Colombo District. Colombo is often referred to as the capital since Sri Jayawardenapura Kotte is a satellite city of Colombo. Colombo is a busy and vibrant place with a mixture of modern life and colonial buildings and ruins^[2] with a population of about 752,993 in the city limits. It was the political capital of Sri Lanka, before Sri Jayawardenapura Kotte.
Due to its large harbour and its strategic position along the East-West sea trade routes, Colombo was known to ancient traders 2,000 years ago. It was made the capital of the island when Sri Lanka was ceded to the British Empire in 1815,^[3] and its status as capital was retained when the nation became independent in 1948. In 1978, when administrative functions were moved to Sri Jayawardenepura Kotte, Colombo was designated as the commercial capital of Sri Lanka.
Like many cities, Colombo's urban area extends well beyond the boundaries of a single local authority, encompassing other municipal and urban councils. The main city is home to a majority of Sri Lanka's corporate offices, restaurants and entertainment venues.^[4] Famous landmarks in Colombo include the Galle Face Green, the Viharamahadevi Park, Mount Lavinia beach as well as the National Museum.

Etymology

The name "Colombo", first introduced by the Portuguese in 1505, is believed to be derived from the classical Sinhalese name කොලොන් තොට Kolon thota, meaning "port on the river Kelani".Another belief is that the name is derived from the Sinhalese name කොල-අඹ-තොට Kola-amba-thota which means "Harbour with leafy mango trees".
The author of the oldest Sinhalese grammar, Sidatsangarava, written in the 13th century wrote about a category of words that exclusively belonged to early Sinhalese. It lists naramba (to see) and kolamba (ford or habor) as belonging to an indigenous source. Kolamba is the source of the name of the commercial capital Colombo.

History

As Colombo possesses a natural harbour, it was known to Greeks, Persians, Romans, Arabs, and Chinese traders over 2,000 years ago. Traveller Ibn Batuta who visited the island in the 14th century, referred to it as Kalanpu.Muslim Moors whose prime interests were trade, began to settle in Colombo around the 8th century AD mostly because the port helped their business and controlled much of the trade between the Sinhalese kingdoms and the outside world. Their descendants now comprise the local Sri Lankan Moor community.

Portuguese Era

Portuguese explorers led by Dom Lourenço de Almeida first arrived in Sri Lanka in 1505. During their initial visit they made a treaty with the King of Kotte Parakramabahu VIII (1484–1508) enabling them to trade in the islands' crop of cinnamon, which lay along the coastal areas of the island, including in Colombo.As part of the treaty, the Portuguese were given full authority over the coastline in exchange for the promise of guarding the coast against invaders. They were allowed to establish a trading post in Colombo.Within a short time, however, they then expelled the Muslim inhabitants of Colombo and began to build a fort there in 1517.
The Portuguese soon realized that control of Sri Lanka was necessary for protection of their coastal establishments in India and they began to manipulate the rulers of the Kotte kingdom to gain control of the area. After skilfully exploiting rivalries within the royal family, they took control of a large area of the kingdom and the Sinhalese King Mayadunne established a new kingdom at Sitawaka, a domain in the Kotte kingdom. Before long he annexed much of the Kotte kingdom and forced the Portuguese to retreat to Colombo, which was repeatedly besieged by Mayadunne and the later kings of Sitawaka, forcing them to seek reinforcement from their major base in Goa, India. Following the fall of the kingdom in 1593, the Portuguese were able to establish complete control over the coastal area, with Colombo as their capital. This part of Colombo is still known as Fort and houses the presidential palace and the majority of Colombo's five star hotels. The area immediately outside Fort is known as Pettah (Sinhala පිට කොටුව piṭa koṭuva, "outer fort") and is a commercial hub.

Dutch Era

In 1638 the Dutch signed a treaty with King Rajasinha II of Kandy which assured the king assistance in his war against the Portuguese in exchange for a monopoly of the island's major trade goods. The Portuguese resisted the Dutch and the Kandyans but were gradually defeated in their strongholds beginning in 1639.The Dutch captured Colombo in 1656 after an epic siege, at the end of which a mere 93 Portuguese survivors were given safe conduct out of the fort. Although the Dutch (e.g., Rijcklof van Goens) initially restored the captured area back to the Sinhalese kings, they later refused to turn them over and gained control over the island's richest cinnamon lands including Colombo which then served as the capital of the Dutch maritime provinces under the control of the Dutch East India Company until 1796.

British era

Although the British captured Colombo in 1796, it remained a British military outpost until the Kandyan Kingdom was ceded to them in 1815 and they made Colombo the capital of their newly created crown colony of British Ceylon. Unlike the Portuguese and Dutch before them, whose primary use of Colombo was as a military fort, the British began constructing houses and other civilian structures around the fort, giving rise to the current City of Colombo.
Initially, they placed the administration of the city under a "Collector", and John Macdowell of the Madras Service was the first to hold the office. Then, in 1833, the Government Agent of the Western Province was charged with the administration of the city. Centuries of colonial rule had meant a decline of indigenous administration of Colombo, and in 1865 the British conceived a Municipal Council as a means of training the local population in self-governance. The Legislative Council of Ceylon constituted the Colombo Municipal Council in 1865 and the Council met for the first time on the January 16, 1866. At the time, the population of the region was around 80,000.
During the time they were in control of the Colombo, the British were responsible for much of the planning of the present city. In some parts of the city tram car tracks and granite flooring laid during the era are still visible today.

After independence

This era of colonialism ended peacefully in 1948 when Ceylon gained independence from Britain.Due to the tremendous impact this caused on the city's inhabitants and on the country as a whole, the changes that resulted at the end of the colonial period were drastic. An entire new culture took root. Changes in laws and customs, clothing styles, religions and proper names were a significant result of the colonial era.These cultural changes were followed by the strengthening of the island's economy. Even today, the influence of the Portuguese, the Dutch and the British is clearly visible in Colombo's architecture, names, clothing, food, language and attitudes. Buildings from all three eras stand as reminders of the turbulent past of Colombo. The city and its people show an interesting mix of European clothing and lifestyles together with local customs.
Historically, Colombo referred to the area around the Fort and Pettah Market which is famous for the variety of products available as well as the Khan Clock Tower, a local landmark. At present, it refers to the city limits of the Colombo Municipal Council. More often, the name is used for the Conurbation known as Greater Colombo, which encompasses several Municipal councils including Kotte, Dehiwela and Colombo.
Although Colombo lost its status as the capital of Sri Lanka in the 1980s, it continues to be the island's commercial centre. Despite the official capital of Sri Lanka moving to the adjacent Sri Jayawardanapura Kotte, most countries still maintain their diplomatic missions in Colombo.

Geography and climate

The Beira Lake: the Seema Malakaya temple and the Gallery Island can be seen in the lake

Colombo's geography is a mix of land and water. The city has many canals and, in the heart of the city, the 65-hectare (160-acre) Beira Lake.The lake is one of the most distinctive landmarks of Colombo, and was used for centuries by colonists to defend the city.^[18] It remains a popular attraction, hosting regattas, and theatrical events on its shores. The Northern and North-Eastern border of the city of Colombo is formed by the Kelani River, which meets the sea in a part of the city known as the Modera (mōdara in Sinhala) which means river delta.
Colombo features a tropical monsoon climate under the Köppen climate classification. Colombo's climate is fairly temperate all throughout the year. From March to April the temperature averages around 31 degrees Celsius (88 degrees Fahrenheit) maximum. The only major change in the Colombo weather occurs during the monsoon seasons from May to August and October to January. This is the time of year where heavy rains can be expected. Colombo sees little relative diurnal range of temperature, although this is more marked in the drier winter months, where minimum temperatures average 22 degrees Celsius (72 degrees Fahrenheit). Rainfall in the city averages around 2,400 millimetres (94 in) a year.

Polonnaruwa - Aincient Kingdoms of Sri Lanka 2

Galwihara Temple- Polonnaruwa

Polonnaruwa is a town. It's the main town of Polonnaruwa District in the North Central Province, Sri Lanka. Kaduruwela area is the Polonnaruwa New Town and the other part of Polonnaruwa, remains as the royal ancient city of polonnaru kingdom.
The second most ancient of Sri Lanka's kingdoms, Polonnaruwa was first declared the capital city by King Vijayabahu I, who defeated the Chola invaders in 1070 to reunite the country once more under a local leader.
The Ancient City of Polonnaruwa has been declared a World Heritage Site.

History

Statue of King Parakramabahu

While Vijayabahu's victory and shifting of kingdoms to the more strategic Polonnaruwa is considered significant, the real "Hero of Polonnaruwa" of the history books is actually Parakramabahu I. It was his reign that is considered the Golden Age of Polonnaruwa, when trade and agriculture flourished under the patronage of the king, who was so adamant that no drop of water falling from the heavens was to be wasted, and each was to be used toward the development of the land; hence, irrigation systems that are far superior to those of the Anuradhapura Age were constructed during Parakramabahu's reign, systems which to this day supply the water necessary for paddy cultivation during the scorching dry season in the east of the country. The greatest of these systems, is the Parakrama Samudraya or the Sea of Parakrama. It is of such a width that it is impossible to stand upon one shore and view the other side, and it encircles the main city like a ribbon, being both a moat against intruders and the lifeline of the people in times of peace. The Kingdom of Polonnaruwa was completely self-sufficient during King Parakramabahu's reign.
With the exception of his immediate successor, Nissankamalla I, all other monarchs of Polonnaruwa were slightly weak-willed and rather prone to picking fights within their own court.^{[citation needed]} They also went on to form more intimate matrimonial alliances with stronger South Indian kingdoms, until these matrimonial links superseded the local royal lineage and gave rise to the Kalinga invasion by King Kalinga Magha in 1214 and the eventual passing of power into the hands of a Pandyan King following the Arya Chakrawarthi invasion of Sri Lanka in 1284. The capital was then moved to Dambadeniya.
The city of Polonnaruwa was also called Jananathamangalam during the short Chola reign.

Present day

Today the ancient city of Polonnaruwa remains one of the best planned archaeological relic sites in the country, standing testimony to the discipline and greatness of the Kingdom's first rulers. Its beauty was also used as a backdrop to filmed scenes for the Duran Duran music video Save a Prayer in 1982. The ancient city of Polonnaruwa has been declared a World Heritage site by UNESCO.
Near the ancient city, there is a small town with several hotels (especially for tourists) and some glossy shops, and places to fulfill day-to-day needs. There are government institutions in a newly built area called “new town,” about 6 km away from the town and the main road. The largest school in the district, Polonnaruwa Royal Central College is situated at new town.

Nissanka Latha Mandapaya - Stage of a former king

Polonnaruwa is the second largest city in North Central Province, but it is known as one of the cleanest and more beautiful cities in the country. The green environment, amazing ancient constructions, Parakrama Samudraya (a huge lake built in 1200), and attractive tourist hotels and hospitable people, attract tourists.

Climate

One recent scientific observation is that of its climate changes: historically, Polonnaruwa had a tropical climate most of the year, although it was occasionally chilly in December and January. But in recent years the rain and chilliness has been increased noticeably. Although this is surprising to some people, it is more enjoyable for tourists. However, there is a setback, as paddy field farmers can suffer when there is too much rain.