Kandy - Religious Capital of Sri Lanka

Dalada Maligawa - Buddhist Temple of Tooth Relic

Kandy  is a major city in Sri Lanka, located in the Central Province, Sri Lanka. It is the second largest city in the country after Colombo. It was the last capital of the ancient kings' era of Sri Lanka.^[1] The city lies in the midst of hills in the Kandy plateau, which crosses an area of tropical plantations, mainly tea. Kandy is one of the most scenic cities in Sri Lanka; it is both an administrative and religious city. It is also the capital of the Central Province. Kandy is the home of The Temple of the Tooth Relic (Sri Dalada Maligawa), one of the most venerable places for the Buddhist community of Sri Lanka and all around the world. It was declared a world heritage site by UNESCO in 1988.
Toponymy

The city and the region has been known by many different names and versions of those names. Some scholars suggest that the original name of Kandy was Katubulu Nuwara located near present Watapuluwa. However the more popular historical name is Senkadagala or Senkadagalapura, officially Senkadagala Siriwardhana Maha Nuwara (meaning 'great city of Senkadagala of growing resplendence'), generally shortened to 'Maha Nuwara'. According to folklore this name originated from one of the several possible sources. One being the city was named after a brahmin with the name Senkanda who lived in a cave near by, and another being a queen of Vikramabahu III was named Senkanda, and after a coloured stone named Senkadagala. The Kingdom of Kandy has also been known by various names. The English name Kandy, which originated during the colonial era, is derived from an anglicised version of the Sinhalese Kanda Uda Rata (meaning the land on the mountain) or Kanda Uda Pas Rata (the five counties/countries on the mountain) . The Portuguese shortened this to "Candea", using the name for both the kingdom and its capital. In Sinhalese, Kandy is called Maha Nuvara, meaning "Great City" or "Capital", although this is most often shortened to Nuvara, pronounced Nuwara.

Founding

Historical records suggest that Kandy was first established by the Vikramabahu III (1357–1374 CE), who was the monarch of the Kingdom of Gampola, near the Watapuluwa area, north of the present city, and named Senkadagalapura at the time.

Early Years as Capital

Sena Sammatha Wickramabahu (1473–1511) was the first king of the Kingdom of Kandy, he was a royal from the Kotte Royal Blood line and ruled Kandy as a semi-independent kingdom under the Kingdom of Kotte, making it the new capital of the Kandyan Kingdom. Sena Sammatha Wickramabahu was followed by his son Jayaweera Astana (1511–1551) and then by Karaliyadde Bandara (1551–1581) who was succeeded by his daughter Dona Catherina of Kandy (1581-1581). Dona Catherina was succeeded by Rajasinha I. Rajasinha I however, preferred to rule the hill country from the Kingdom of Sitawaka on the west of the island. A period of turmoil for power ended with the ascent to the throne by Konappu Bandara who came to be known as Vimaladharmasuriya I. Vimaladharmasuriya I having embraced Buddhism consolidated his authority further by bringing the tooth relic of the Lord Buddha to Kandy from a place called Delgamuwa.
In 1592 Kandy became the capital city of the last remaining independent kingdom in the island after the coastal regions had been conquered by the Portuguese. Several invasions by the Portuguese and the Dutch (16th, 17th and 18th century) and later by the British (most notably in 1803) were repelled.
The kingdom tolerated a Dutch presence on the coast of Sri Lanka, although attacks were occasionally launched. The most ambitious offensive was undertaken in 1761, when King Kirti Sri Rajasinha attacked and overran most of the coast, leaving only the heavily fortified Negombo intact. When a Dutch retaliatory force returned to the island in 1763, Kirti Sri Rajasinha abandoned the coastline and withdrew into the interior. When the Dutch continued to the jungles the next year, they were constantly harassed by disease, heat, lack of provisions, and Kandyan sharpshooters, who hid in the jungle and inflicted heavy losses on the Dutch.
The Dutch launched a better adapted force in January 1765, replacing their troops' bayonets with machetes and using more practical uniforms and tactics suited to jungle warfare. The Dutch were initially successful in capturing the capital, which was deserted, and the Kandyans withdrew to the jungles once more, refusing to engage in open battle. However, the Dutch were again worn down by constant attrition. A peace treaty was signed in 1766. The Dutch remained in control of the coastal areas until 1796, when Great Britain took them over (while the Netherlands under French control) as part of the Napoleonic wars. British possession of these areas was formalized with the treaty of Amiens in 1802. The next year the British also invaded Kandy in what became known as the First Kandyan War, but were repulsed.
As the capital, Kandy had become home to the relic of the tooth of the Buddha which symbolizes a 4th-century tradition that used to be linked to the Sinhalese monarchy, since the protector of the relic was the ruler of the land. Thus the Royal Palace and the Temple of the Tooth were placed in close proximity to each other.
The last ruling dynasty of Kandy were the Nayaks. Kandy stayed independent until the early 19th century. In the Second Kandyan War, the British launched an invasion that met no resistance and reached the city on February 10, 1815. On March 2, 1815, a treaty known as the Kandyan Convention was signed between the British and the Radalas (Kandyan aristocrats). With this treaty, Kandy recognized the King of England as its King and became a British protectorate. The last king of the kingdom Sri Vikrama Rajasinha was captured and taken as a royal prisoner by the British to Vellore Fort in southern India along with all claimants to the throne.Some of the family members were also exiled to Tanjore (now known as Thanjavur, in Tamil Nadu). Their erstwhile living place is still referred to as "Kandy Raja Aranmanai" on the eastern part of Thanjavur town on Old Mariamman Koil Road.

Colonial

During the British period in Sri Lanka the history of Kandy and its townscape witnessed rapid and drastic change and particularly after the Uva Rebellion. Sir Lowry is noted for recording in his Gazetteer "The story of English rule in the Kandyan country during the rebellion of 1818 cannot be related without shame...Hardly a member of the leading families remained alive...Those whom the sword and the gun had spared, cholera and small pox and privations had slain by the hundreds...Others became ignorant and apathetic. Any subsequent development efforts of the government for many years were only attempts begun and abandoned".^[3]
The first time Sri Lanka fully fell into the hands of a foreign power was in Kandy with the signing of the Kandyan Convention in 1815 at the Sri Dalada Maligawa. The king, Vikrama Rajasinha of Kandy who was of South Indian ancestry faced powerful opposition from the Sinhalese chieftains and sought to reduce his power. A successful coup was organized by the Sinhalese chieftains in which they accepted the British crown as their new king. This ended over 2500 years of Sri Lankan monarchs and the line of Kandyan monarchs and Rajasinha was taken as prisoner. By 2 March 1815 the islands sovereignty was under that of the British Empire. The treaty was not signed by the deposed King but by members of his court and other dignitaries of the Kandyan Kingdom.
In 1848 led by Gongalegoda Banda and Puran Appu saw the rebellion known as the Matale Rebellion. Prior to that the city and the country had been under British rule for 32 years, in which the British had expropriated the common land of the peasantry and reduced them to extreme poverty. The Kandyan villagers were forced to abandon their traditional way of life and become wage-workers in the abominable conditions that prevailed on these new estates and plantations that had been introduced, despite all the pressure exerted by the colonials the Kandyans refused. This forced the British to bring in hundreds of thousands of Tamil coolies from southern India. The Rebellion began on the 26 July 1848 with Gongalegoda Banda, crowned as king, and Puran Appu, as prime minister, and their main objective to capture Kandy back from the British. The Matale Rebellion was a peasant revolt in the hands of the Common people, the Kandyan leadership being totally wiped out after the Uva Rebellion, marked the first step in a transition from the classic feudal form of anti-colonial revolt to modern independence struggles. The leadership was for the first time passed from the Kandyan provinces into the hands of ordinary people or non-aristocrats.
In 1944, during World War II, the South East Asia Command of the allies was moved to Kandy, where it remained till the end of the war.

Modern and contemporary

It is the second-largest city of the island and the capital of Central Province of modern Sri Lanka. Its geographic location has made it a major transportation hub in the island: while Kandy being the gateway to the Central Highlands^[4] of Sri Lanka, the city can be reached by major motorways in every direction of the island. The railway line from Colombo, the sea port on the western coast runs via Kandy to the farthest point of Badulla^[5] in the Central Highlands. The main roads Colombo-Kandy and Kandy-Nuwara Eliya^[6] are two of the most scenic roads of Sri Lanka; Colombo-Kandy^[7] road passes through rubber plantations and rice paddies, Kandy-Nuwara Eliya road cuts through paddy fields and seamless tea plantations. Both roads claw their way up winding, rounding over the rings of hills. Currently feasibility studies are afoot for another highway between Colombo and Kandy via Kadawata and the scenic city of Katugastota.

Government

Main article: Kandy Municipal Council

The Kandy Municipal Council governs the City of Kandy, it was established under the Municipalities Ordinance of 1865. The inaugural meeting had been held on 20 March 1866. The Kandy Town Hall was established in the present premises known as the Dunuwille Walawwe in 1870.^[8]
The Government Agent of the Central Province had presided over the council until 1939 when the Mayor was elected. The first elected mayor was Sir Cuda Ratwatte. With further amendments to the ordinance in 1978 the Mayor became the Executive Head whilst the Commissioner was the Administrative head.
Presently the Council consists of 24 members. The Governing Party, United National Party has 14 and the opposition 10. The Council meets once a month to review the progress and decide on the implementation of its projects. Five standing committees of the Council, namely Finance, Law, Works, Sports and Welfare Services (Pre-Schools, Library), also meet monthly to evaluate and recommend to Council relative matters for approval.

Scope

The city of Kandy lies at an elevation of 465 metres (1,526 ft) above sea level. Its plan developed around two open spaces: an elongated square, at the end of which are the administration buildings of the old capital, and an artificial lake that is quadrangular in form. A public garden adds to the openness of the city's spatial organization.
On the north shore of the lake, which is enclosed by a parapet of white stone dating to the beginning of the 19th century, are the city's official religious monuments, including the Royal Palace and the Temple of the Tooth, known as the Dalada Maligawa (daḷadā māligāva). Reconstructed in the 18th century, the Dalanda Maligawa is built on a base of granite that was inspired by the temples of Sri Lanka's former capital city, Anuradhapura. An array of materials (limestone, marble, sculpted wood, ivory, etc.) contribute to the richness of this temple. Throughout this small holy city, a number of recent Buddhist monasteries can be found.
Kandy has now grown out to encompass Peradeniya, home to the University of Peradeniya and the Botanical Gardens, Katugastota to the north, and east to Kundasale, Tennekumbura and Gurudeniya.

Topography

Kandy is located in the mountainous and thickly forested interior of the island. The city is located in between multiple mountain ranges including the Knuckles mountain range and the Hanthana Mountain Range, giving the city an elevation of 500 metres (1,600 ft) above sea level. It lies adjacent to the artificial Kandy Lake and south of Udawatta Kele Sanctuary.Today udawatte kele is reducing its area.

Climate

With Kandy located in the centre of the island and in a high elevation, the city has a relatively wetter and cooler temperatures than that of the tropical climate of the rest of the country, especially the coastal regions. The city has its dry season from December through to April.^[9] From May through to July and December to January the region experiences its monsoon season, during this time the weather is rough and unstable. The island being in the northern hemisphere gives Kandy it coldest month in January and its hottest in July. From March through the middle of May is the intermonsonsoonal period, during this time there is light rain and strong humidity.^[10] The humidity is generally between 70% to 79%^.

Colombo - The Commercial Capital of Sri Lanka

Colombo is the largest city and the commercial, industrial and cultural capital of Sri Lanka. It is located on the west coast of the island and adjacent to Sri Jayawardenapura Kotte suburb or the parliament capital of Sri Lanka. Colombo is also the administrative capital of Western Province, Sri Lanka and the district capital of Colombo District. Colombo is often referred to as the capital since Sri Jayawardenapura Kotte is a satellite city of Colombo. Colombo is a busy and vibrant place with a mixture of modern life and colonial buildings and ruins^[2] with a population of about 752,993 in the city limits. It was the political capital of Sri Lanka, before Sri Jayawardenapura Kotte.
Due to its large harbour and its strategic position along the East-West sea trade routes, Colombo was known to ancient traders 2,000 years ago. It was made the capital of the island when Sri Lanka was ceded to the British Empire in 1815,^[3] and its status as capital was retained when the nation became independent in 1948. In 1978, when administrative functions were moved to Sri Jayawardenepura Kotte, Colombo was designated as the commercial capital of Sri Lanka.
Like many cities, Colombo's urban area extends well beyond the boundaries of a single local authority, encompassing other municipal and urban councils. The main city is home to a majority of Sri Lanka's corporate offices, restaurants and entertainment venues.^[4] Famous landmarks in Colombo include the Galle Face Green, the Viharamahadevi Park, Mount Lavinia beach as well as the National Museum.

Etymology

The name "Colombo", first introduced by the Portuguese in 1505, is believed to be derived from the classical Sinhalese name කොලොන් තොට Kolon thota, meaning "port on the river Kelani".Another belief is that the name is derived from the Sinhalese name කොල-අඹ-තොට Kola-amba-thota which means "Harbour with leafy mango trees".
The author of the oldest Sinhalese grammar, Sidatsangarava, written in the 13th century wrote about a category of words that exclusively belonged to early Sinhalese. It lists naramba (to see) and kolamba (ford or habor) as belonging to an indigenous source. Kolamba is the source of the name of the commercial capital Colombo.

History

As Colombo possesses a natural harbour, it was known to Greeks, Persians, Romans, Arabs, and Chinese traders over 2,000 years ago. Traveller Ibn Batuta who visited the island in the 14th century, referred to it as Kalanpu.Muslim Moors whose prime interests were trade, began to settle in Colombo around the 8th century AD mostly because the port helped their business and controlled much of the trade between the Sinhalese kingdoms and the outside world. Their descendants now comprise the local Sri Lankan Moor community.

Portuguese Era

Portuguese explorers led by Dom Lourenço de Almeida first arrived in Sri Lanka in 1505. During their initial visit they made a treaty with the King of Kotte Parakramabahu VIII (1484–1508) enabling them to trade in the islands' crop of cinnamon, which lay along the coastal areas of the island, including in Colombo.As part of the treaty, the Portuguese were given full authority over the coastline in exchange for the promise of guarding the coast against invaders. They were allowed to establish a trading post in Colombo.Within a short time, however, they then expelled the Muslim inhabitants of Colombo and began to build a fort there in 1517.
The Portuguese soon realized that control of Sri Lanka was necessary for protection of their coastal establishments in India and they began to manipulate the rulers of the Kotte kingdom to gain control of the area. After skilfully exploiting rivalries within the royal family, they took control of a large area of the kingdom and the Sinhalese King Mayadunne established a new kingdom at Sitawaka, a domain in the Kotte kingdom. Before long he annexed much of the Kotte kingdom and forced the Portuguese to retreat to Colombo, which was repeatedly besieged by Mayadunne and the later kings of Sitawaka, forcing them to seek reinforcement from their major base in Goa, India. Following the fall of the kingdom in 1593, the Portuguese were able to establish complete control over the coastal area, with Colombo as their capital. This part of Colombo is still known as Fort and houses the presidential palace and the majority of Colombo's five star hotels. The area immediately outside Fort is known as Pettah (Sinhala පිට කොටුව piṭa koṭuva, "outer fort") and is a commercial hub.

Dutch Era

In 1638 the Dutch signed a treaty with King Rajasinha II of Kandy which assured the king assistance in his war against the Portuguese in exchange for a monopoly of the island's major trade goods. The Portuguese resisted the Dutch and the Kandyans but were gradually defeated in their strongholds beginning in 1639.The Dutch captured Colombo in 1656 after an epic siege, at the end of which a mere 93 Portuguese survivors were given safe conduct out of the fort. Although the Dutch (e.g., Rijcklof van Goens) initially restored the captured area back to the Sinhalese kings, they later refused to turn them over and gained control over the island's richest cinnamon lands including Colombo which then served as the capital of the Dutch maritime provinces under the control of the Dutch East India Company until 1796.

British era

Although the British captured Colombo in 1796, it remained a British military outpost until the Kandyan Kingdom was ceded to them in 1815 and they made Colombo the capital of their newly created crown colony of British Ceylon. Unlike the Portuguese and Dutch before them, whose primary use of Colombo was as a military fort, the British began constructing houses and other civilian structures around the fort, giving rise to the current City of Colombo.
Initially, they placed the administration of the city under a "Collector", and John Macdowell of the Madras Service was the first to hold the office. Then, in 1833, the Government Agent of the Western Province was charged with the administration of the city. Centuries of colonial rule had meant a decline of indigenous administration of Colombo, and in 1865 the British conceived a Municipal Council as a means of training the local population in self-governance. The Legislative Council of Ceylon constituted the Colombo Municipal Council in 1865 and the Council met for the first time on the January 16, 1866. At the time, the population of the region was around 80,000.
During the time they were in control of the Colombo, the British were responsible for much of the planning of the present city. In some parts of the city tram car tracks and granite flooring laid during the era are still visible today.

After independence

This era of colonialism ended peacefully in 1948 when Ceylon gained independence from Britain.Due to the tremendous impact this caused on the city's inhabitants and on the country as a whole, the changes that resulted at the end of the colonial period were drastic. An entire new culture took root. Changes in laws and customs, clothing styles, religions and proper names were a significant result of the colonial era.These cultural changes were followed by the strengthening of the island's economy. Even today, the influence of the Portuguese, the Dutch and the British is clearly visible in Colombo's architecture, names, clothing, food, language and attitudes. Buildings from all three eras stand as reminders of the turbulent past of Colombo. The city and its people show an interesting mix of European clothing and lifestyles together with local customs.
Historically, Colombo referred to the area around the Fort and Pettah Market which is famous for the variety of products available as well as the Khan Clock Tower, a local landmark. At present, it refers to the city limits of the Colombo Municipal Council. More often, the name is used for the Conurbation known as Greater Colombo, which encompasses several Municipal councils including Kotte, Dehiwela and Colombo.
Although Colombo lost its status as the capital of Sri Lanka in the 1980s, it continues to be the island's commercial centre. Despite the official capital of Sri Lanka moving to the adjacent Sri Jayawardanapura Kotte, most countries still maintain their diplomatic missions in Colombo.

Geography and climate

The Beira Lake: the Seema Malakaya temple and the Gallery Island can be seen in the lake

Colombo's geography is a mix of land and water. The city has many canals and, in the heart of the city, the 65-hectare (160-acre) Beira Lake.The lake is one of the most distinctive landmarks of Colombo, and was used for centuries by colonists to defend the city.^[18] It remains a popular attraction, hosting regattas, and theatrical events on its shores. The Northern and North-Eastern border of the city of Colombo is formed by the Kelani River, which meets the sea in a part of the city known as the Modera (mōdara in Sinhala) which means river delta.
Colombo features a tropical monsoon climate under the Köppen climate classification. Colombo's climate is fairly temperate all throughout the year. From March to April the temperature averages around 31 degrees Celsius (88 degrees Fahrenheit) maximum. The only major change in the Colombo weather occurs during the monsoon seasons from May to August and October to January. This is the time of year where heavy rains can be expected. Colombo sees little relative diurnal range of temperature, although this is more marked in the drier winter months, where minimum temperatures average 22 degrees Celsius (72 degrees Fahrenheit). Rainfall in the city averages around 2,400 millimetres (94 in) a year.

Polonnaruwa - Aincient Kingdoms of Sri Lanka 2

Galwihara Temple- Polonnaruwa

Polonnaruwa is a town. It's the main town of Polonnaruwa District in the North Central Province, Sri Lanka. Kaduruwela area is the Polonnaruwa New Town and the other part of Polonnaruwa, remains as the royal ancient city of polonnaru kingdom.
The second most ancient of Sri Lanka's kingdoms, Polonnaruwa was first declared the capital city by King Vijayabahu I, who defeated the Chola invaders in 1070 to reunite the country once more under a local leader.
The Ancient City of Polonnaruwa has been declared a World Heritage Site.

History

Statue of King Parakramabahu

While Vijayabahu's victory and shifting of kingdoms to the more strategic Polonnaruwa is considered significant, the real "Hero of Polonnaruwa" of the history books is actually Parakramabahu I. It was his reign that is considered the Golden Age of Polonnaruwa, when trade and agriculture flourished under the patronage of the king, who was so adamant that no drop of water falling from the heavens was to be wasted, and each was to be used toward the development of the land; hence, irrigation systems that are far superior to those of the Anuradhapura Age were constructed during Parakramabahu's reign, systems which to this day supply the water necessary for paddy cultivation during the scorching dry season in the east of the country. The greatest of these systems, is the Parakrama Samudraya or the Sea of Parakrama. It is of such a width that it is impossible to stand upon one shore and view the other side, and it encircles the main city like a ribbon, being both a moat against intruders and the lifeline of the people in times of peace. The Kingdom of Polonnaruwa was completely self-sufficient during King Parakramabahu's reign.
With the exception of his immediate successor, Nissankamalla I, all other monarchs of Polonnaruwa were slightly weak-willed and rather prone to picking fights within their own court.^{[citation needed]} They also went on to form more intimate matrimonial alliances with stronger South Indian kingdoms, until these matrimonial links superseded the local royal lineage and gave rise to the Kalinga invasion by King Kalinga Magha in 1214 and the eventual passing of power into the hands of a Pandyan King following the Arya Chakrawarthi invasion of Sri Lanka in 1284. The capital was then moved to Dambadeniya.
The city of Polonnaruwa was also called Jananathamangalam during the short Chola reign.

Present day

Today the ancient city of Polonnaruwa remains one of the best planned archaeological relic sites in the country, standing testimony to the discipline and greatness of the Kingdom's first rulers. Its beauty was also used as a backdrop to filmed scenes for the Duran Duran music video Save a Prayer in 1982. The ancient city of Polonnaruwa has been declared a World Heritage site by UNESCO.
Near the ancient city, there is a small town with several hotels (especially for tourists) and some glossy shops, and places to fulfill day-to-day needs. There are government institutions in a newly built area called “new town,” about 6 km away from the town and the main road. The largest school in the district, Polonnaruwa Royal Central College is situated at new town.

Nissanka Latha Mandapaya - Stage of a former king

Polonnaruwa is the second largest city in North Central Province, but it is known as one of the cleanest and more beautiful cities in the country. The green environment, amazing ancient constructions, Parakrama Samudraya (a huge lake built in 1200), and attractive tourist hotels and hospitable people, attract tourists.

Climate

One recent scientific observation is that of its climate changes: historically, Polonnaruwa had a tropical climate most of the year, although it was occasionally chilly in December and January. But in recent years the rain and chilliness has been increased noticeably. Although this is surprising to some people, it is more enjoyable for tourists. However, there is a setback, as paddy field farmers can suffer when there is too much rain.

Aincient Kingdoms of Sri Lanka 1 : Anuradhapuraya

Anuradhapura, It is the capital city of North Central Province, Sri Lanka and the capital of Anuradhapura District. Anuradhapura is one of the ancient capitals of Sri Lanka, famous for its well-preserved ruins of ancient Sri Lankan civilization. It was 3rd capital of the Kingdom of Rajarata after Tambapanni and Upatissa Nuwara.
The city, now a UNESCO World Heritage Site, lies 205 km north of the current capital Colombo in Sri Lanka's North Central Province, on the banks of the historic Malvathu Oya. It is one of the oldest continuously inhabited cities in the world and one of the eight World Heritage Sites of Sri Lanka.
From the 4th century BC, it was the capital of Sri Lanka until the beginning of the 11th century AD. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²).

The city: Protohistoric Iron Age

Although according to historical records the city was founded in the 5th century BC, the archaeological data put the date as far back as the 10th century BC. Very little evidence was available about the period before the 5th century BC (i.e. the protohistoric period), though excavations have revealed information about the earlier inhabitants of the city.
Further excavations in Anuradhapura have uncovered information about the existence of a protohistoric habitation of humans in the citadel. The protohistoric Iron Age which spans from 900 to 600 BC, marked the appearance of iron technology, pottery, the horse, domestic cattle and paddy cultivation. In the time period 700 to 600 BC the settlement in Anuradhapura had grown over an area of at least 50. The city was strategically situated of major ports northwest and northeast, it was surrounded by irrigable and fertile land. The city was also buried deep in the jungle providing natural defence from invaders.

Lower Early Historic period

The Lower Early Historic period, spanning from 500 to 250 BC, is studied on the lines of the chronicles. During this time King Pandukabhaya formally planned the city, with gates, quarters for traders etc. The city at the time would have covered an area of 1 square kilometre which makes it one of the largest in the continent at the time.

"He laid out four suburbs as well as the Abhaya-tank, the common cemetery, the place of execution, and the chapel of the Queens of the West, the banyan-tree of Vessavana and the Palmyra-palm of the Demon of Maladies, the ground set apart for the Yonas and the house of the Great Sacrifice; all these he laid out near the west gate."

"A hermitage was made for many ascetics; eastward of that same cemetery the ruler built a house for the nigantha Jotiya.(...) On the further side of Jotiya's house and on this side of the Gamani tank he likewise built a monastery for wandering mendicant monks, and a dwelling for the ajivakas and a residence for the brahmans, and in this place and that he built a lying-in shelter and a hall for those recovering from sickness."

It is said that King Pandukabhaya made it his capital in the 4th century BC, and that he also laid out the town and its suburbs according to a well organized plan. He constructed a reservoir named Abhayavapi. He established shrines for yakkhas such as Kalawela and Cittaraja. He housed the Yaksini-Cetiya in the form of a mare within the royal precincts and offerings were made to all these demi-gods every year. He chose the sites for the cemetery and for the place of execution, the Chapel of the Western Queen, the Pacchimarajini, the Vessavana Banyan Tree, the Palm of the Vyadhadeva, the Yona Quarter and the House of the Great Sacrifice. The slaves or Candalas were assigned their duties and a village was set apart for them. They build dwellings for Niganthas, for wandering ascetics and for Ajivakas and Brahmanas. He established, the village boundaries. The tradition that King Pandukabhaya made Anuradhapura the capital city of Sri Lanka as early as the 4th century BC had been very important.
The administrative and sanitary arrangements be made for the city and the shrines he provided indicate that over the years the city developed according to an original master plan. His son Mutasiva, succeeded to the throne. During his reign of sixty years, he maintained Anuradhapura as his capital and further laid out the Mahameghavana Garden which was to play an important role in the early history of Buddhism in Sri Lanka. It was in the period of his successor, his son Devanampiya Tissa, that Buddhism was first introduced this island 236 years after the passing away of the Buddha. Emperor Ashoka in India was a contemporary of Devanampiya Tissa. “Mahinda” was the son of Emperor Ashoka of India. King Ashoka embraced Buddhism after he was inspired by a very small monk named “Nigrodha.” The King who was in great misery after seeing the loss of life caused by his waging wars to expand his empire, was struck by the peaceful countenance of such a young monk. Meeting this young monk made a turning point in his life and he thereafter, renounced wars. He was determined to spread the message of peace, to neutralize the effects from the damages caused by him through his warfare. As a result both his son and daughter were ordained as Buddha disciples, and became enlightened as Arahats. In his quest to spread the message of peace instead of war, he sent his son Mahinda, to the island of Lanka, which was also known as “Sinhalé”. According to Dipavamsa and Mahavamsa, Thera Mahinda came to Sri Lanka from India on the full moon day of the month of Poson (June) and met King Devanampiyatissa and the people, and preached the doctrine. Historically this period is considered to extend from 250 to 210 BC. This is the point at which a kingship began and a civilization developed based on one of the most significant religions of South Asia, Buddhism.

Buddhism and Anuradhapura

With the introduction of Buddhism, the city gained more prominence and the great building era began. The Mahavansa states that King Kutakannatissa built the first city wall to a height of seven cubits with a moat in front of the wall. This fortification was further enlarged by raising the wall a further 11 cubits to 18 cubits by King Vasabha. The king also added fortified gatehouses at the entrances of which the ruins can be seen to date. The Mahavamsa also states that soothsayers and architects were consulted in the construction.
During the late Anuradhapura period, the royal family and nobility of Sri Lanka strongly supported Buddhism. As such, they frequently commissioned works of art and donated these items to Buddhist temples. In return, the temple and local Buddhist community supported the king's rule. Art works featuring depictions of Avalokitesvara, the Bodhisattva of Mercy and Compassion, became increasing popular.

Great Building Era

The city grows

The city's popularity grew both as a ritual centre and as the administrative centre, a large population was attracted to the city for permanent settlement. Thus the living facilities were improved to accommodate the expanding population. King Vasabha constructed many ponds which were fed by a network of subterranean channels which were constructed to supply water to the city. Tissa and Abhayavapi tanks were built, the Nuwara weva was built and the Malwatu Oya was dammed to build the Nachchaduwa wewa which was 4,408 acres (17.84 km²) in size.
Parks were also provided in the city. The Ranmasu Uyana below the bund of Tissavapi or Tissa weva was one such, but it was strictly reserved for the members of the royal family. Health care and education were two other aspects to which the authorities paid attention. There were several hospitals in the city. In the 4th century King Upatissa II provided quarters and homes for the crippled and the blind. King Buddhadasa (337-365 AD), himself a physician of great repute, appointed a physician to be in charge of every ten villages. For the maintenance of these physicians, one tenth of the income from the fields was set apart. He also set up refuges for the sick in every village. Physicians were also appointed to look after the animals. Kassapa V (914-923 AD) founded a hospital close to the southern gate of Anuradhapura. General Sena in the 10th century is believed to have built a hospital close to the ceremonial street (Managala Veediya). The history of medical care began early, for in the 4th century BC King Pandukhabaya, in the course of sanitizing the town constructed a hospital. A large workforce was entrusted with the task of keeping the city clean.
Large lakes were also constructed by the city's rulers to irrigate paddy lands and also to supply water to the city. Nuwara wewa and Tissa wewa are among the best known lakes in the city.

The great city

Anuradhapura attained its highest magnificence about the commencement of the common era. The city had some of the most complex irrigation systems of the ancient world, situated in the dry zone of the country the administration built many tanks to irrigate the land. Most of these tanks still survive.

In ruins

The ruins consist of three classes of buildings, dagobas, monastic buildings, and pokunas. The dagobas are bell-shaped masses of masonry, varying from a few feet to over 1100 ft (340 m) in circumference. Some of them contain enough masonry to build a town for twenty-five thousand inhabitants. Remains of the monastic buildings are to be found in every direction in the shape of raised stone platforms, foundations and stone pillars. The most famous is the Brazen Palace erected by King Dutugamunu about 164 BC. The pokunas are bathing-tanks or tanks for the supply of drinking water, which are scattered everywhere through the jungle. The city also contains a sacred Bo-Tree, which is said to date back to the year 245 BC.

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